This post is part of the General Conference Odyssey. This week covers the Saturday Afternoon Session of the October 2008 Conference.
There are several memorable talks in this session. Elder Wirthlin's "Come what may and love it," which everyone loved and still quotes all the time (me included), Elder Holland's "The Ministry of Angels" [it's SO good; I'm not going to write about it but it's definitely worth a re-read!] Elder Christoffersen's talk about building Zion, and Elder Bednar's "Pray Always." As usual, these talks seem to have only gotten better over time!
I'd forgotten that this is the conference where Elder Bednar talked about our morning prayers being a form of "spiritually creating" our days before we actually "physically create" the experiences of those days. I feel like that's a concept I just heard recently and have kept intending to think more about and implement. Pretty embarrassing to realize I've been intending to do so for over 17 years now🤦🏼♀️. Maybe I also heard about it from someone else? Anyway, here is the relevant passage:
We learn…that the spiritual creation preceded the temporal creation. In a similar way, meaningful morning prayer is an important element in the spiritual creation of each day—and precedes the temporal creation or the actual execution of the day. Just as the temporal creation was linked to and a continuation of the spiritual creation, so meaningful morning and evening prayers are linked to and are a continuation of each other.…Morning and evening prayers—and all of the prayers in between—are not unrelated, discrete events; rather, they are linked together each day and across days, weeks, months, and even years. This is in part how we fulfill the scriptural admonition to “pray always.” Such meaningful prayers are instrumental in obtaining the highest blessings God holds in store for His faithful children.
I love that idea of our prayers all being linked and building on each other. Someone in Relief Society the other day mentioned that she "opens" her prayers in the morning and, although of course she has to move on with her day and take care of other things, she doesn't say "amen" until the night prayer, so that anytime she has a free moment she sort of just takes up where she left off. I always worry that my prayer somehow won't be as good until I've said "in the name of Jesus Christ," but I still like the idea of it all really being one day-long prayer. I also heard someone else say once that she makes sure to say "in the name of Jesus Christ" at the beginning of her prayers…so if she gets interrupted or has to cut off abruptly, she has already made clear in whose name she is praying. Interesting ideas, both of them, but most of all I just like the concept that our hearts and minds can continually be turning back to prayer all day long, and as Elder Bednar says, even midday and in crucial moments, we
discern heavenly help and strength and humbly recognize answers to our prayer. Even in that moment of recognition, we offer a silent prayer of gratitude.
I also really liked this insight:
Just as expressing gratitude more often in our prayers enlarges the conduit for revelation, so praying for others with all of the energy of our souls increases our capacity to hear and to heed the voice of the Lord.
Though I know I have improved significantly in the past several years, I want to continue to improve the power and effectiveness of my prayers, and this talk seems like a great place to start. I will try not to take seventeen more years to get working on it!
Other posts in this series: