Off the Field and Onto the Floor

If you enjoyed the previous Hallmark Movie, you'll love this one!

Famous soccer player Jacques Hopkin is devastated when a career-ending knee injury sidelines him. But will Miss Sophy's dance studio be the unexpected solution to all his problems?

(This one is worth watching for Daisy's accent alone!😂)
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Apple Cider at Fall Times

I must humbly ask the forgiveness of my Dear Readers. I have been terribly remiss in not sharing these videos with you earlier! My girls found themselves at loose ends while we were in Quebec and decided to make "Hallmark movies." They are so good and so funny! I don't know how the girls became such good actors. They seem to have a knack for it!
First, we have "Apple Cider at Fall Times," which Daisy summarizes thus:

When big-city man Jake Collins visits a smalltown cidery, Goldie Ginger is unimpressed. But will the two be able to overcome their differences and pursue the warmer feelings that are beginning to spark between them?

Well? Can you resist such a description? Watch it and find out!

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Guests in Quebec

I was hoping that some people would come and visit us while we were in Quebec, because it seemed like it would be so fun to show everyone our favorite things! Our older boys came, and that was wonderful, but I didn't know if anyone else would make it. (My mom was thinking of coming, but then couldn't, so that was sad.) But one day Sam got a random message to his work email from one of Malachi's friends, asking if he could come and visit Malachi on a certain weekend! We hardly even know the boy, Evan, but I knew he was a nice kid (all of Ky's friends are) so we said yes—and then he asked us to keep it a surprise for Ky! I was hoping Ky actually liked him and wouldn't be unpleasantly surprised by the visit, haha.

And then, my friend Andrea who lives in Maine and so kindly let us stay in her house on our way to Quebec, decided she wanted to come visit too! With her eight kids! (Actually, two of her kids are grown and living elsewhere now. But then she has a French exchange student living with her too. So seven kids.) I was super excited to see her but also had to tell her, "Okay, but you understand we have no extra beds, right? So you'll all just be sleeping wherever we can manage to put you? Probably the floor?" She said she was up for that, and so it was decided! And…it was the same weekend that Evan was coming!

That's 19 people staying in our little house, if you're counting.
I was a little nervous about how it would all go. We have spent time with Andrea's family several times back when they lived in Utah, but it has been a few years and we have older kids now, and you can't always just count on older kids to immediately start playing together like younger kids do! But Andrea is so fun, and so easy to be with, I thought it would probably be okay. And…thank goodness…it was!

The teenagers, after a few moments of initial getting-to-know-each-other awkwardness, hit it off splendidly (a little too splendidly in some cases…ha ha…just a little joke because there were some romantic sparks between Evan and Emeline, and Juliette and Eli were already a couple, so…that's always a little complicated for the chaperoning adults! but it was fine) and had so much fun playing games and wandering the city together. And the younger kids were happy and got along. And I got to talk to Andrea (her husband stayed home to take care of some imminent puppies!) more than I have in years! So it was good all around!
This was early November, so there was a bit of Fall color left in the trees, and we had quite nice weather considering!
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Gently bestowed

This post is part of the General Conference Odyssey. This week covers the Sunday Afternoon Session of the October 2007 Conference.
Regarding miracles and tender mercies: I have noticed that the "smaller" the miracle (meaning more specific, personal, and/or of relative unimportance), the more miraculous and personally impactful it can feel. (I've written about this before.) It's just so unbelievable to think of the God of the Universe concerning himself with my washing machine, or my child's lost stuffed animal, or anything like that. So I loved this quote from Elder Robert D. Hales:
By unwavering faith, we learn for ourselves that “it is by faith that miracles are wrought.”

Generally, those miracles will not be physical demonstrations of God’s power—parting of the Red Sea, raising of the dead, breaking down prison walls, or the appearance of heavenly messengers. By design, most miracles are spiritual demonstrations of God’s power—tender mercies gently bestowed through impressions, ideas, feelings of assurance, solutions to problems, strength to meet challenges, and comfort to bear disappointments and sorrow.


Other posts in this series:

Service—by Rozy
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You are missing from me

I'm writing this somewhere in South Dakota, sitting in the passenger seat of our van and looking out at the endless rolling grasses, so different from the trees and rivers and lakes we've left on the road behind us. I'm surrounded by coats and shoes and stuffed animals that have been thrown at me by exuberant and/or fighting children. I'm thinking about what needs to be done when we get home. Unpacking, of course. Cleaning up the inevitable grime that it didn't ever occur to Seb, dear boy, to even look at in the past six months. Laundry. Wrapping the pile of Christmas presents that arrived in the mail while we were gone. Figuring out a new schedule as we re-start piano lessons, ballet, regular school, Malachi's new job, and on and on and on. 

But I don't want to think about all those things. I want to think about where we were, what I miss. I don't know why I miss it so much when I have so much good to return to. Anyway, how much can you miss something you've only known for half a year? How much can you love it?

Valid questions. Whenever I write something, I hear a particularly unmerciful critic's voice in my head telling me why I shouldn't. Here are all the reasons she has told me not to write this post:

It will seem overdramatic or exaggerated. Honestly. Can something really be life-changing in six months? Also, foreigners shouldn't presume to know anything about a place they're new to. Also, people in general shouldn't presume to know anything until they're over the age of eighty. You'll seem like you're trying to show how special you are. You'll seem like you're bragging because you lived somewhere new. People live in new places all the time and it doesn't make you cool. You'll seem like you're saying you can't learn new things unless you have a break from your regular life. Lastly: no one cares.

But here we are driving home, and while I still have so many posts to write about what we saw and learned and did in Quebec, I feel a sudden tug to write this one before I'm home and it's all in retrospect. I don't know what I'm afraid of, a veil of forgetfulness being dropped over my eyes as soon as regular routines return? Yes, that; and that when things go "back to normal," I will go back to normal. As if it had never happened.

So yes, Critic, it's true I could have probably learned those things without going away to Quebec. But something in Quebec shook them loose and helped me recognize them. And I have to hold onto them tightly now, or I'll lose them again.

So, how much can you miss or love a place you've only just started to call home?
A lot, it turns out.

———

Everyone is going to ask me "How was Québec?" and I won't be able to answer all the things I want to answer—nor should I (for all the reasons The Critic told me above, and because it would take too long, and because they're mostly just swirling unorganized thought-tornados in my head anyway)—but I can put some of them here, at least.

One theme that I've been circling around is identity and purpose. In Quebec I became acquainted with incompetence to an unprecedented degree. I actually gave a talk about this in my branch there (in French, thus neatly demonstrating in real-time the topic I was talking about) but I have noticed it again and again. Things I have always assumed I could do because of my own cleverness turn out to have been mostly due to my circumstances. Familiar situations become easy to navigate, and if you live a life full of familiar situations you might start to assume you're more clever or competent than you really are. And though I would have nodded and said "of course, of course" if someone told me that before I went to Quebec—I didn't feel it in my bones like I do now.

Even then, I have only scratched the surface of this lesson, probably, because of how much easier it is to go be a visitor (even a long-term visitor) somewhere than it is to actually immigrate. I still have a home, a family,  life to return to—making it easy enough for me to laugh off or enjoy the quirks of a different culture, to shrug away rudeness or prejudice, to be (somewhat) patient with feeling alone or out of place. But what if this was all you had, this foreign shore, and you had to learn to be at peace with your own incompetence and clumsiness—had to embrace a new identity as "quiet" or "shy" or "slow" because of the language barrier—and you could never regain (or at least not without years of practice) the ease and the casualness and unthinking belonging with which you lived at home? Home is part of who you are, so when you have left home—who are you?

I don't want to forget who I was and the things I thought in Quebec—the abject helplessness and humility when everyday actions became difficult and unfamiliar. The new realisations to go along with new experiences. The sense of accomplishment and satisfaction I felt when I did get through a conversation in French. I don't want those things to fade away. I even want more. I want to understand the little jokes thrown off at the end of a comment, the snatches of conversation overheard in the grocery store. I want to be able to tailor my spoken words to my thoughts rather than being constrained by my limited vocabulary. I want to be able to tell people how grateful I am in more than simple, inadequate phrases. In a way, it just makes more clear the inadequacy of language at all—because even in English where I know all the words, there are some things too wide and deep to express. Maybe what I'm really longing for is the time when I can communicate, without any limitations at all, what I feel in my heart.

My French did improve. I would have liked to have another six months, another year, to improve it further. Church helped me the most. I gave two talks in French, with painstaking effort and lots of back-and-forth on google translate, and pronunciation marks to help me with the hardest words. I bore my testimony and gave a couple halting prayers (those the scariest of all because I didn't prepare for them first!). But in actual conversation, there were plenty of times I felt like I understood absolutely nothing, and a few times I thought "I might be actually getting it!" There were many times someone gave up on me and switched to English ("My English isn't good," they'd say, in English ten times better than my French) and I felt pitifully grateful. There were a few lovely times when someone complimented my accent, told me I sounded Quebecois, praised me for my vocabulary, or, most flattering of all, didn't comment on my language at all and we just talked. I felt pitifully grateful for that too.

I talked to a sister at a Relief Society activity who had fled the political situation in Brazil to settle in Quebec. We both stumbled along in our second-language-level-French for a while, and then as our conversation moved deeper we gave it up and went to Portuguese/English on Google Translate. She told me she would probably never go back to Brazil or see her family members there again. I asked how she stood the sadness of it, if she sometimes longed just to go home and be home. Maybe she just couldn't or didn't want to tell me the whole story in one conversation while eating salad and cookies. But she seemed sincere when she shrugged and smiled and said, “I’m not so sad. Now my home is here.” I felt such admiration for her. It made me want to approach every new stage with that same calm bravery. 

And at what point did she let go of her old home and embrace the new? At what point would others accept it too? How many times do you have to walk around a corner or climb a stairway or stand overlooking a view before that place counts as “yours”? Not yours because it's no one else's, but yours because it's imprinted in your feet and your eyes and your heart? There are places on Aspen Avenue in Provo where, like the gentle dips in an old stairway, there are imprints of memory and experience worn in by forty years of repeated footsteps. But there are also places on Rue Saint-Jean where, in five months, the impressions left on me have cut as deeply and dramatically into my heart as footsteps in new-piled snow. Maybe the newness, the strangeness, the tender and raw parts of myself exposed by so much change, allowed them to cut deeper in less time. The question remains, I suppose, if they will melt like snow or stay in place like stone. Am I someone new now, or not? I think I suddenly understand a little better why the Savior felt so strongly to keep the scars in his hands and feet. Once you've beaten a new path through any sort of wilderness, you don't want it to disappear as if you've never been there at all.

———

If the places cut in deep, what about the people? I've always believed in theory that small interactions matter, that even one conversation or one smile can be important at the right time. But it's hard to actually see it happening in a practical way. This casserole was so inadequate. This attempted comfort was so feeble. On my more cynical days I doubt that any of us can really make an impact on anyone else unless we're close friends or family (if then??). But in Quebec I found that even when I couldn't speak adequate French, I could speak Church and I could speak Relief Society, and it's amazing how far those things go in forging relationships. Smiling, greeting, laughing, gesturing, thanking, serving—sharing those simple things with our branch members could be done without much French at all, but brought much more closeness than I expected.

On the last Sunday in our branch, after I played the piano for primary and the song leader carefully called on each child in "famille Nielson" to have a turn to roll the cardboard dice and pick the song—and after I played the piano for choir practice and the Christmas musical number they will sing without us in a week or two—and after a nice lady showed me the little diorama of Quebec she had made for our family out of beads and driftwood and carefully packed in a box for us, and told me (in rapid French I only understood 60% of) about the symbolism of each little part of it—and after talking one more time, and then still one more time, to each friend—and after giving long hugs and taking pictures and crying and wiping our makeup and laughing at how much we were crying and promising to come back, of course we'll come back, and you come visit us in Utah too, please, if you're ever in Utah please come…

After all that, and even knowing that God has been in every single detail of this trip, from the fact that we went to how we went, from the house we lived in to the place we parked our car—until we've learned without a doubt that of course He led us there, and of course He led us to these people, for them to leave their marks on us and we on them—

And even knowing that because all this is true, of course God was in control of when we went home as well, and if we had needed to stay longer for those relationships to matter, he would have had us stay longer. And therefore, since he did not, they DID matter but the time is still right to go home. We are needed at home. We can do good at home—

—Even in the knowledge of all that…the act of leaving—oh, it hurts, it hurts, it hurts. So much so that it almost makes me wary of serving a mission with Sam someday. If it can hurt so much in a few months, how much more in a year or two? How much more when your every day is meeting people and serving them? 

Of course I don't want to exaggerate it, because even though it's true that the people in our branch were sad to say goodbye, and they wished we could stay, and we wished we could stay—they'll be fine. It's not like they'll be just sitting there crying about our absence forever. And we won't either. We will go back to other people we love and other people we can serve, and we will do good in other ways and it will all be fine. But I don't want to minimize it either. And maybe that's part of what hurts about it now. It hurts to consider the possibility that all of this could feel so deep and so meaningful and so important, and then eventually just wash away like a sand castle on a beach. I want to look back behind me and see those grooves worn in the stone. I want to remember. I want to be different and stay different. I'm afraid the incessant demands of normal life will beat over me like waves until I'm smooth and unmarked again.

———

I found it so confusing when I first learned how to say "I miss you" in French. You start with the other person—Tu me manques. It seems like that would mean "you me miss," which comes across as a little high-handed—why should I tell you if you miss me or not? But it uses the reflexive form that means something you do to yourself or that relates to yourself. My brother explained it as meaning something more like, "Tu me manques—You are missing from me."

It feels like the best description as we leave this place we embraced and loved so quickly and so deeply. "You are missing from me, and though I felt perfectly whole before, I am suddenly incomplete. I hold new holes, where there were never holes before." I feel a new awe and a new fear, thinking about it. What if there are other holes inside me I'm not even aware of? Holes that can only be filled with people and with places I don't yet even know? How can it be worth it to keep realizing how incomplete I am?

As I think about it, I recognize this feeling as what happens with each new child in the family as well. You are perfectly content without him—or nearly so. Then he comes, and fills up a place you didn't know was empty. And forevermore there is a little ache in that place—when he is sad, when he leaves, when he is hurt. You could and do learn to live apart from him, when you have to, but you can never live feeling quite as whole and unwitting as you did before he came. 

So now I am suddenly questioning if there are yet whole rooms full of people I need but have yet to meet, whole cities I love but have yet to discover—wondering what it means if at this very moment, I'm walking around as full of holes as a Swiss cheese? Those holes don't hurt yet because I don't know what it's like to have them filled—but someday, will they be filled and then emptied again—leaving me to feel the new emptiness of their loss? Will each thing I grow to love leave me a little more incomplete without it?

Are our Heavenly Parents filled entirely with holes?

But they can't be, because Jesus Christ and our Father "fill the immensity of space", and so the holes must be temporary and mortal, and they must have a purpose. Maybe these holes and these deep impressions give place for more "yearning for home," more longing to "range through the whole world, anxious to bless the whole human race"—to bless people who suddenly look like our brothers and sisters and feel like pieces of ourselves. Maybe when we get back to heaven, that's when all the holes will be filled, and we will know at last what a fulness really means: Not just superficially whole because we don't know what's missing. Full because we were hollowed out and we knew it and we felt it, and then at last completed again. Full because all the pieces that were missing from us have finally been brought back.

O what songs of the heart we will sing all the day
When again we assemble at home.
When we meet ne'er to part with the blest o'er the way,
Never more from our loved ones to roam!
When we meet ne'er to part,
Oh what songs of the heart
We will sing in our beautiful home.

———

Every night this week when I've fallen asleep, I've done it walking the streets of Quebec City in my mind. Up the hill to Rue Saint-Jean…past to the cemetery and St. Matthew church…across and up Honoré Mercier with its sudden rush of wind along the tunnel of buildings…under the street lamps and along the city walls all the way to Port Saint-Louis, legs burning as I climb the hill to the high viewpoint between the Citadelle and the Plains of Abraham. How long will I be able to wear over those paths in my memory? I don't want to lose the imprint of those streets and hills and walls. But I know I will. I'll have to.

And yet—nothing good is ever lost. President Packer promised. I cling to that. So how do I "lay hold on every good thing" when the landscape never stops rushing past; when the Lord has more and more and more for me to see and learn? How can I keep all these things and ponder them in my heart when new things keep crowding in and demanding to be felt? In forty-four years, I've only just started to catch the tiniest glimpse of how many people and how many places might be "missing from me" if I let them. I can't possibly fit another half-lifetime's worth. Can I? My heart would have to swell wide as eternity to hold them all, and what eternity-sized hole would be left then!

Well, these things will come in their time. For now, I'd choose to keep each of these small new holes, if I can, even when it hurts. Québec, you are missing from me. Until we meet again.
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We remember Him and come to love Him

This post is part of the General Conference Odyssey. This week covers the Sunday Morning Session of the October 2007 Conference.
I've probably read Elder Eyring's "O Remember, Remember" talk ten times, because it's where he talks about keeping a journal of how he saw the Lord's hand in his life, and I re-read it when I'm working on my own such journal (which I call a "tender mercies" book—I always re-read the Elder Bednar talk about the Lord's tender mercies too).

And it's fitting that I write about this "remembering" talk this week, our last week in Quebec, because remembering has been such a theme for us this place—je me souviens!

This time, I noticed some new things in the talk, though, probably because I had just barely read his priesthood session talk (which I wrote about last week) and he repeated some of the same themes. It's interesting when you can find clues to what the apostles are thinking and pondering at a given time in their lives! In the priesthood session talk Elder Eyring described how important it is for our confidence to remember how much God has helped us in the past. In this talk he zeros in on that teaching to urge us to proactively do something to make sure we remember! He says:
When we struggle, as so many do…the enemy of our souls can send his evil message that there is no God or that if He exists He does not care about us. Then it can be hard for the Holy Ghost to bring to our remembrance the lifetime of blessings the Lord has given us from our infancy and in the midst of our distress.
That's true. Part of the reason we even need to "remember" is because our natural tendency is to forget! So, Elder Eyring says, we should use this "simple cure" (fix your forgetting problems with this one weird trick!😄):
The key to the remembering that brings and maintains testimony is receiving the Holy Ghost as a companion. It is the Holy Ghost who helps us see what God has done for us. It is the Holy Ghost who can help those we serve to see what God has done for them.
And not surprisingly, doing this goes back to the cycle of the Doctrine of Christ and our covenant promises:
Heavenly Father has given a simple pattern for us to receive the Holy Ghost not once but continually in the tumult of our daily lives. The pattern is repeated in the sacramental prayer: We promise that we will always remember the Savior. We promise to take His name upon us. We promise to keep His commandments. And we are promised that if we do that, we will have His Spirit to be with us. Those promises work together in a wonderful way to strengthen our testimonies and in time, through the Atonement, to change our natures as we keep our part of the promise.…

When we persist in doing that, we receive the gifts of the Holy Ghost to give us power in our service. We come to see the hand of God more clearly, so clearly that in time we not only remember Him, but we come to love Him and, through the power of the Atonement, become more like Him.
I love that cycle: trying to keep the commandments and so receiving the spirit, then seeing God's hand because of the Spirit, then loving God more and wanting to serve Him more because of seeing His hand in our lives!

I also love Elder Eyring's answer to the question (a good one!) about what happens when someone doesn't have a place to jump into the cycle, perhaps someone (as he says) "who knows nothing about God and claims no memory of spiritual experiences at all?" Even for that person, he says:
Even before people receive the right to the gifts of the Holy Ghost, when they are confirmed as members of the Church, and even before the Holy Ghost confirms truth to them before baptism, they have spiritual experiences. The Spirit of Christ has already, from their childhood, invited them to do good and warned them against evil. They have memories of those experiences even if they have not recognized their source. That memory will come back to them as missionaries or we teach them the word of God and they hear it. They will remember the feeling of joy or sorrow when they are taught the truths of the gospel.
I find this so comforting when I think of my loved ones who don't seem to remember or believe that God is working in their lives. I get scared that their unbelief will always just lead to more unbelief until they're lost forever, but that's not how God works. He works so hard and so patiently to bring us back! He has been involved in our lives "from our childhood" (Elder Eyring also emphasized that in the priesthood session talk)—for every person on earth! And so I can have faith that He will keep patiently waiting for the right time, the right stage of readiness, the softening of the heart—and then He will send His spirit at that exact time to help my loved ones remember what they once felt and once saw. God will show them that He has always been there, lovingly working in their lives, even when they didn't know it. I love to think of that time of realization coming in their lives, and maybe it will come as I show an example of remembering God's hand in my own life!

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Spooky Walk, Lost Gus, and Halloween

 
Do people celebrate Halloween in Québec, you ask? Yes. They do. I don't know if they do trick-or-treating quite like Americans do (but there is some form of it…though when we asked a friend who grew up here, "What do French speakers say at the door for 'trick-or-treat'?", he said, "I don't know, I don't think we say anything. Just hold your bag out for candy!" Hahaha. Shocking!) but there were lots of decorations around the city. I don't know if it's a mischief-making night here like it is in some big cities either? I hope not. We didn't see or hear any mischief going on, but who knows. Anyway, we didn't expect any trick-or-treaters at our house and we didn't get any. And we didn't go out ourselves either. That's only fun when you know your neighbors and all their kids, anyway, in my opinion.

BUT it was fun seeing the Halloween things throughout October and having our own little family Halloween party. We will always remember it!
This old church (a library now, the Maison du Litterature next to the Morrin Center) was lit up spookily. There were groups of people outside around here at night sometimes, being talked to by costumed tour guides as part of a "haunted Québec tour" or some such thing. The Morrin Center was one of the city's first jails, and lots of people died there, so a prime spot for ghosts, apparently!
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St. Patrick's Cemetery

This was a Sunday where everything around the whole city was pretty, every single tree and every single street! After church, Sam and I dropped the kids off at home and drove to an area just a little outside the radius of where we usually walk, a ways past the Plains of Abraham above the river.
Bad through-windshield pictures to give you the general idea
There's a big park, Parc du Bois-de-Coulonge, right next to the St. Patrick's cemetery, an Irish Cemetery that's been around since 1879. Both so very beautiful. I love walking around in cemeteries and it was the prettiest day for it!
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Parc Valéro Les Écarts

We have been to the island so many times, it's kind of funny that we haven't been over the other bridge to Lévis (on the south bank of the Saint Lawrence) very often! We drove down to Montreal that way the first time we went to the temple. And we've been over a couple other times. But it takes long enough to get there that we haven't done it a lot. So it was fun to visit this pretty bike and hiking park (bikers and hikers on separate trails, luckily, ha!) one day when the girls had a Jeunes Filles activity and we had to go that direction anyway!
This place is just about directly across the river from us but because you have to take the bridge, it ends up being a 40-minute drive! You could take the ferry but that's not really faster. Apparently they debate building more bridges frequently but it is very controversial. ("You don't want to even get in a conversation about it!" my friend in the branch warned me, haha)
We saw so many pretty forested areas while driving around during October, and my great desire was to find a way to actually walk in among some of those trees. This was a perfect place to do so!
1

Parc Chaveau

This is a great park! It's along the Riviere Saint-Charles about twenty minutes from the city center. Malachi ran out that direction a few times, along the river (he runs 12-13 miles every Saturday without fail) but I don't think he quite got this far. We had a couple good picnics here, though, and it was fun to see the differences between Summer and Fall.
Rare Malachi sighting
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Pain in service

This post is part of the General Conference Odyssey. This week covers the Priesthood Session of the October 2007 Conference.
I loved Elder Eyring's talk, "God Helps the Faithful Priesthood Holder", so much! I don't think I'd ever read it before but it seemed so applicable to anyone feeling inadequate to the great task ahead, which is the state I've been in as a parent for the past ten years or so (and seeming to get less confident as time goes on)!

Elder Eyring starts out by talking about how much confidence we can gain from remembering God's goodness in the past. He describes the assurance he has felt from God while he is praying:

“Haven’t I always looked after you? Think of the times I have led you beside the still waters. Remember the times I have set a table before you in the presence of your enemies. Remember, and fear no evil.”

Then, beautifully, Elder Eyring says this:
So to the new deacons: remember. He has always taken care of you from your childhood. To the new quorum presidents: remember. To you fathers with children who are a challenge to you: remember, and have no fear. What is impossible for you is possible with God’s help in His service. And even when you were very small and in the years since, He has with His power and His Spirit gone before your face and been on your left hand and on your right hand when you went in His service.
Ah! I love that so much! It reminds me of Elder Andersen's luminous stones talk. Just reading this calms my troubled soul because I have to admit, yes! God has always taken care of me! And I see Him taking care of each of my children too. How can I doubt he will keep doing it?

My other favorite part of the talk seems a little contradictory, honestly, in context of this first part. These are words you don't hear very often:
But it is never going to be easy for you or for those you serve. There will always be pain in service.
I understand what he's saying here, actually. It goes along with "what a fulness means" and it's something I'm struggling, little by little, to comprehend. That "pain in service" is real, and feeling it can hurt enough to drop you into exhaustion and discouragement. It can even trick you into thinking that love and service might not be worth it, after all. But that's why Elder Eyring brings it up in the first place—to reassure us that the pain is planned for and doesn't mean we're doing it wrong. He continues:
That is in the nature of what you are called to do. Think of the Savior, whose service you are in. At what point in His mortal life can you see an instance when it was easy for Him? Did He ask easy things of His disciples then? Then why should it ever be easy in His service or for His disciples?

The reason for that is suggested by the phrase “a broken heart,”…The scriptures sometimes speak of people’s hearts being softened, but more often the words describing the state we seek for ourselves and for those we serve are a “broken heart.” This may help us accept that our call to serve and the need for the repentance we need and seek will not be easy. And it helps us understand better why testimony needs to go down into the hearts of our people. Faith that Jesus Christ atoned for their sins has to go down into the heart—a broken heart.
This, too, is "what a fulness means." And Elder Eyring suggests so reasonably and practically what we can do to combat that "pain in service," those feelings of being overwhelmed and inadequate and discouraged:
Now, tonight let us decide together what we are going to do. All of us, whatever our callings may be, face tasks that are beyond our own powers. I do and you do. That’s true from the simple fact that success is to get testimony down into the hearts of people. We can’t make that happen. Even God won’t force that on anyone.

So success requires people we serve to choose to accept the testimony of the Spirit into their hearts. The Spirit is ready. But many people aren’t ready to invite the Spirit. Our task, which is in our power, is to invite the Spirit into our lives so that people we serve will want to have the fruits of the Spirit in their lives—the fruits that they can see in ours.
So this talk helped me learn two things I can do when I feel inadequacy or pain as I try to serve:

1. Remember that God has always helped me and will always help me, and
2. All I really have to do is invite the Spirit into my life, and God will do the rest.

Such beautiful truths to hold onto!


Other posts in this series:

Procrastination—by Rozy
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Félix Leclerc Arboretum

We knew the ÃŽle d'Orléans would be beautiful in Fall, and it was. There's basically only the one road around the island, with many intriguing glimpses of little wooded areas that would be so pretty to go off and explore (probably all private property)—but luckily there was a small public trail that looked promising. I'd been hoping we'd find somewhere to walk down through all the trees you can see growing on the hills (banks?) that slope down to the river. It was nice because we got to walk through the forest and also through a sort of marshland.
There was a little art installation at the top, a trail of shadow boxes all featuring shoes in some way…a shoe like antlers on someone's head. A shoe painted with birds. And so on. (Art installations are weird.) And there was this statue of the guy this place is named after, Félix Leclerc. I think he was a Québecois musician.
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Maze games, island pumpkins, and non-festive holidays

Ah, Fall just got lovelier and lovelier in Quebec City! Even just the view from our balcony was breathtaking. Those distant mountains looked so colorful when the air was clear! I took enough pictures for a lifetime but still don't feel like I got enough. How sad to be talking about Fall in past tense now…though I have to admit we've had a very nice November, I certainly can't complain…but I do wish October and the beautiful trees could last forever!
In late September and October we had a ridiculous amount of picnics (why not? the baguette sandwiches we make are so good, who would want to eat anything else?) trying to enjoy every single day of the nice weather. We hiked and walked and went to parks. I'll put most of those pictures of "going to see Fall" things in a separate post, but we did plenty of ordinary things too, things that just happened to have Fall around the edges. And here are some of them. First, some updates on the little people:
More Halloween drawings (and a glimpse of Sam)
Another sign helpfully put up by Ziggy on our front door 😬 (It's not telling people not to exist, it's just informing them that coffee [or cofe, in helpful French translation], "pip," and "sigret" are not tolerated in our house.)
A bunch of drawings Gus made—he drew one for each person and left them at our places at the table. My favorite is Sam's there on the left middle, in blue—what appears to be a sun over a boat is in fact an octopus (!) and a shark (!).
More little Gus-notes
Gus sleepy and sad about something—even he didn't really know what he was sad about so I just kept taking pictures of him hugging Caw
Clementine, Gus, and Zig making a candy store in one of the little lofts
Box Cars
Not sure why I took this picture of our church chapel, but here it is. It probably looks just like your chapel. It looks just like ours at home except it is a little shorter—fewer rows. But when I walk up on the stand or sit down at the organ I have the strangest sense of familiar-yet-unfamiliar. An alternate universe where everyone speaks French!
Quebec flag Gus drew—I love his fleur de lys
Hugs
Clementine has taken to carrying Evie like this—
—ever since she saw this picture of me carrying her when she was a baby! It's so cute! She loves this pciture and says "That's baby me!" Oh how I miss that little bundled baby!

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Domaine des Maizerets, one of the big parks we love here. We brought a picnic and played in the maze on a slightly chilly day. The kids had some sort of Minotaur game going on in the maze, which I myself wisely steered clear of, but they got Sam pulled into it and then there was a great amount of laughing and shrieking! He is the scariest Minotaur.
A tiny person running toward me (I'm standing on the tower)
The same tiny person climbing up the tower
Very windy
Hi Goldie!
Triumphant Gus
"Nobody ever says 'strike a pose' to me," complained Daisy.
"Fine, strike a pose then," I said.

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This beautiful stormy sunset sky appeared while the missionaries were eating dinner with us, and the kids kept taking my phone and running in and out of the house to look at it, but I was talking and didn't ever get to see it, so I'm glad they took a bunch of pictures!

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It has been interesting to see the clear movement of the sun (or the earth, but you know what I mean) from Summer to Fall. In August it was setting here where you could look straight out and see it from the balcony.
Then it started to move over toward the tree.
And as you can see, by October it had moved way over to set fully behind the tree!
I loved the ripple of gold it left on the chimney right at this time every night.
The colored trees made the whole city look rosy and warm at sunset!

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On the way out to l'île d'Orléans—a pretty hillside
We went to Chez Mag and Malachi got this amazing pile of poutine. And somehow they accidentally gave us three lobster poutines instead of one—the kids were very pleased when we brought them home! 
More pretty scenes from the island
On the island again with Junie for a Book Lunch. There were chickens roaming around for some reason! To eat our dropped fries, probably. Now Chez Mag is closed for the season and we will never go there again. *weep*
Junie and I stopped at a farm on the island to buy pumpkins and they had so many different kinds! We loved looking at them all, and even brought a few home to decorate with.
Almost home

———

We were interested to see how Canadian Thanksgiving would go. My friend Rachael who lives in Edmonton said everyone there celebrates just like in the U.S.—big turkey dinner, family coming over, all the stores closed. But I had heard from people here that the Quebecois really do not celebrate Thanksgiving at all. It's a "Canadian" holiday but not a Quebec one. The missionaries told us this, but then my friend who actually grew up here confirmed it too. She said she didn't even know till she was in college that there was a Canadian Thanksgiving!

Our experience bore all this out. A few stores like Walmart were closed, but most of the small shops were still open. There were no turkeys or Thanksgiving Sales in the stores. Everyone seemed to be going about their business just as usual. Since we still planned to celebrate American Thanksgiving later in November, we decided that the right thing to do to celebrate Canadian Thanksgiving was to go out and get poutine for dinner. So that's what we did! (At Poutineville, which is a place with a bunch of interesting poutines…like Greek-inspired, Chinese-inspired, etc.) It was great! 

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And as a bonus for sticking around to the end…you get a picture of the "Cat Café" on the other side of our block. I have never actually been in there to…do what? drink coffee and fraternize with the cats?…but I am intrigued by the concept and always look in the windows when I can. The cats certainly seem to make themselves at home!

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