This post is part of the General Conference Odyssey. This week covers the Priesthood Session of the October 1998 Conference.
I have studied the topic of ministering angels in the scriptures before, but I don't know how I somehow missed Elder Oaks' talk in this session where he makes a connection I'd never made before: between the ministering of angels and the sacrament!
His reasoning goes something like this: ministering angels come as a gift of the spirit. If we want the spirit to be with us, we need to thoughtfully and worthily take the sacrament every week. Then we will be worthy to receive the ministering of angels.
It's better in his words:
Baptism is for the remission of sins, and the sacrament is a renewal of the covenants and blessings of baptism. Both should be preceded by repentance. When we keep the covenants made in these ordinances, we are promised that we will always have His Spirit to be with us. The ministering of angels is one of the manifestations of that Spirit.
Elder Oaks goes through some scriptures supporting his point, and then elaborates:
“The word ‘angel’ is used in the scriptures for any heavenly being bearing God’s message.” The scriptures recite numerous instances where an angel appeared personally…When I was young, I thought such personal appearances were the only meaning of the ministering of angels. As a young holder of the Aaronic Priesthood, I did not think I would see an angel, and I wondered what such appearances had to do with the Aaronic Priesthood.But the ministering of angels can also be unseen. Angelic messages can be delivered by a voice or merely by thoughts or feelings communicated to the mind. President John Taylor described “the action of the angels, or messengers of God, upon our minds, so that the heart can conceive … revelations from the eternal world.”
I thought that was so interesting because it seems like angels might almost…share the work of the Holy Ghost? That is, I'm used to thinking that if I have thoughts or impressions, it is the Holy Ghost speaking to me. But it's cool to think that it might be an ancestor or some other ministering angel who has a special interest in me, speaking by the power of the Holy Ghost, but with their own emphasis or personality coming through. There actually have been times I have felt this might be the case in my life, but I've been unsure how it's done. (I'm still unsure, but this is another piece of the puzzle!) It also sounds like the message may be enhanced or clarified through that specific person's bringing of it, almost like a person who loves you has power through your shared connection to help you understand the things of God. I love that idea!
Making the connection one more time (never let it be said that an Elder Oaks talk is unclear):
In general, the blessings of spiritual companionship and communication are only available to those who are clean. As explained earlier, through the Aaronic Priesthood ordinances of baptism and the sacrament, we are cleansed of our sins and promised that if we keep our covenants we will always have His Spirit to be with us. I believe that promise not only refers to the Holy Ghost but also to the ministering of angels, for “angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ.” So it is that those who hold the Aaronic Priesthood open the door for all Church members who worthily partake of the sacrament to enjoy the companionship of the Spirit of the Lord and the ministering of angels.
Other posts in this series:
For my sons—by Rozy