Showing posts with label what a fulness means. Show all posts
Showing posts with label what a fulness means. Show all posts

You are missing from me

I'm writing this somewhere in South Dakota, sitting in the passenger seat of our van and looking out at the endless rolling grasses, so different from the trees and rivers and lakes we've left on the road behind us. I'm surrounded by coats and shoes and stuffed animals that have been thrown at me by exuberant and/or fighting children. I'm thinking about what needs to be done when we get home. Unpacking, of course. Cleaning up the inevitable grime that it didn't ever occur to Seb, dear boy, to even look at in the past six months. Laundry. Wrapping the pile of Christmas presents that arrived in the mail while we were gone. Figuring out a new schedule as we re-start piano lessons, ballet, regular school, Malachi's new job, and on and on and on. 

But I don't want to think about all those things. I want to think about where we were, what I miss. I don't know why I miss it so much when I have so much good to return to. Anyway, how much can you miss something you've only known for half a year? How much can you love it?
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Pain in service

This post is part of the General Conference Odyssey. This week covers the Priesthood Session of the October 2007 Conference.
I loved Elder Eyring's talk, "God Helps the Faithful Priesthood Holder", so much! I don't think I'd ever read it before but it seemed so applicable to anyone feeling inadequate to the great task ahead, which is the state I've been in as a parent for the past ten years or so (and seeming to get less confident as time goes on)!

Elder Eyring starts out by talking about how much confidence we can gain from remembering God's goodness in the past. He describes the assurance he has felt from God while he is praying:

“Haven’t I always looked after you? Think of the times I have led you beside the still waters. Remember the times I have set a table before you in the presence of your enemies. Remember, and fear no evil.”

Then, beautifully, Elder Eyring says this:
So to the new deacons: remember. He has always taken care of you from your childhood. To the new quorum presidents: remember. To you fathers with children who are a challenge to you: remember, and have no fear. What is impossible for you is possible with God’s help in His service. And even when you were very small and in the years since, He has with His power and His Spirit gone before your face and been on your left hand and on your right hand when you went in His service.
Ah! I love that so much! It reminds me of Elder Andersen's luminous stones talk. Just reading this calms my troubled soul because I have to admit, yes! God has always taken care of me! And I see Him taking care of each of my children too. How can I doubt he will keep doing it?

My other favorite part of the talk seems a little contradictory, honestly, in context of this first part. These are words you don't hear very often:
But it is never going to be easy for you or for those you serve. There will always be pain in service.
I understand what he's saying here, actually. It goes along with "what a fulness means" and it's something I'm struggling, little by little, to comprehend. That "pain in service" is real, and feeling it can hurt enough to drop you into exhaustion and discouragement. It can even trick you into thinking that love and service might not be worth it, after all. But that's why Elder Eyring brings it up in the first place—to reassure us that the pain is planned for and doesn't mean we're doing it wrong. He continues:
That is in the nature of what you are called to do. Think of the Savior, whose service you are in. At what point in His mortal life can you see an instance when it was easy for Him? Did He ask easy things of His disciples then? Then why should it ever be easy in His service or for His disciples?

The reason for that is suggested by the phrase “a broken heart,”…The scriptures sometimes speak of people’s hearts being softened, but more often the words describing the state we seek for ourselves and for those we serve are a “broken heart.” This may help us accept that our call to serve and the need for the repentance we need and seek will not be easy. And it helps us understand better why testimony needs to go down into the hearts of our people. Faith that Jesus Christ atoned for their sins has to go down into the heart—a broken heart.
This, too, is "what a fulness means." And Elder Eyring suggests so reasonably and practically what we can do to combat that "pain in service," those feelings of being overwhelmed and inadequate and discouraged:
Now, tonight let us decide together what we are going to do. All of us, whatever our callings may be, face tasks that are beyond our own powers. I do and you do. That’s true from the simple fact that success is to get testimony down into the hearts of people. We can’t make that happen. Even God won’t force that on anyone.

So success requires people we serve to choose to accept the testimony of the Spirit into their hearts. The Spirit is ready. But many people aren’t ready to invite the Spirit. Our task, which is in our power, is to invite the Spirit into our lives so that people we serve will want to have the fruits of the Spirit in their lives—the fruits that they can see in ours.
So this talk helped me learn two things I can do when I feel inadequacy or pain as I try to serve:

1. Remember that God has always helped me and will always help me, and
2. All I really have to do is invite the Spirit into my life, and God will do the rest.

Such beautiful truths to hold onto!


Other posts in this series:

Procrastination—by Rozy
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Abe's Homecoming

He's home, he's home! He came home on Sam's birthday. We were all excited, of course, but I was apprehensive too—not sure how Abe would be feeling, not sure what the mood would be. I know returned missionaries sometimes have trouble finding their place after their missions, and I know they have mixed emotions upon leaving the friends and purpose they've gained in the past two years. I was afraid he'd be too sad to be happy to see us! So, knowing all this, I wondered if I would feel mixed emotions too? But it turned out, when the time came, I didn't! It didn't matter if Abe was filled with pure joy or not (though of course I hope he was!)—my joy was deeper and bigger than almost anything I've felt before! It surprised me a little! But I was so happy to see him, so happy to hug him, so happy to finally feel the hole—a hole I didn't even realize was still inside me!—filled back up by having our whole family together again!
I know we don't really have him back again, not for good. Several people have pointed that out to me this week—that this is really just the beginning of the separation where children go away and don't ever come back as children again. It's the way things are supposed to be and I'm (theoretically) okay with it. Of course I want Abe to grow more independent, to start his own family, to build his own life! He and Seb already have imminent plans. But come on, can't I just enjoy this time for a minute? All of us under one roof, the dinner table full, barely enough seats in the car? It is joyful even when it's chaotic and exhausting—joyful because now I'm starting to know what it means.
Sebastian took most of the airport photos. I was so grateful because I knew I wouldn't have any attention to spare for pictures, but I wanted pictures!
(Seb just got a job at the airport, so even amid the excitement of Abe's arrival, everyone had extra interest in seeing how the taxiways were laid out and how the baggage carts work, etc. The little boys have never seen airplanes up close before and were delighted with how BIG they are!)
Ky wasn't able to come to airport with us, blast him, but was happy to greet Abe (with panda bears) when we got back home!
Everyone!
Almost everyone!
Clementine was seven months old when Abe left on his mission, so I thought she'd be more shy around him, but I guess talking to him on the phone has helped her get over that. She was happy to sit on his lap and ask him questions and explain seriously to anyone who would listen, "Abey HERE now."
A full dinner table!
Abe gave a wonderful homecoming talk in sacrament meeting, full of power and spirit, and I listened to him in amazement. (The Zoom link to the meeting didn't work for my out-of-state brothers, unfortunately, but my oldest brother Kenneth wrote to me, "We were sad not to be able to hear Abe’s homecoming talk, but the talk we imagined him giving was one of the greatest talks ever delivered anywhere, missionary homecoming or otherwise, and is still warming our hearts and lifting our spirits as we think back on it today." Ha!)
Abe wanted Greek food for lunch with family and friends afterward, and once you eat homemade pita you can't go back, so we spent two hours before church just cranking out pita and cooking it on griddles and in the pizza oven. We had piles of it! About 140 pita, I think (though to be precise, a few dozen were actually naan). It nearly all got eaten, which did my heart good (I do love to feed people good food).
Daisy's pita factory
The house was so happy and loud filled with all the people who love Abe!
Pita, chicken, feta, hummus, red pepper hummus, tomatoes, olives, onions, cucumbers, feta sauce, tzatziki. Such a good spread!
Elder Bruce Hafen said that the whole purpose of the plan of happiness is "so we can return home and know what it means to be there." I'm not sure this homecoming is fully like that, for Abe—though I bet he knows more of what home means than he used to! But for me, his homecoming does have a little of that flavor—the glimpse of eternity behind the present. The purpose beneath sorrow. The deep joy beneath the mundane. It makes me look to future homecomings, earthly and heavenly, and anticipate experiencing them, too, in the context of "what a fulness means."
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More room for the fulness

This post is part of the General Conference Odyssey. This week covers the Priesthood Session of the April 2002 Conference.

Elder Spencer J. Condie was talking about fasting when he said this, but it reminds me of some of the things I've been thinking about trials and "what a fulness means":
Our emptiness will provide more room for the fulness of the gospel. The hollowing precedes the hallowing.

 

Other posts in this series:

Daily Manna—by Rozy
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True joy comes from sacrifice

This post is part of the General Conference Odyssey. This week covers the Sunday Morning Session of the April 2001 Conference.
I've been thinking lately about how the "wisdom of the world" is so wrong about so many things. One of the most damaging (in my opinion) is the modern focus on self-fulfillment and personal happiness; a concern more with our own "boundaries" and preferences than with selflessness and sacrifice. (Not that there aren't bits of truth woven in with these worldly ideals. But their focus is so often wholly wrong!)

There were several quotes from this Conference session that reminded me how counterintuitive God's plan can seem when we're steeped in that focus on self. Here's Elder Maxwell on suffering:
Others can and should encourage, commend, pray, and comfort, but the lifting and carrying of our individual crosses remains ours to do. Given the “fierceness” Christ endured for us, we cannot expect a discipleship of unruffled easiness. …

Uniquely, atoning Jesus also “descended below all things, in that he comprehended all things.” How deep that descent into despair and abysmal agony must have been! He did it to rescue us and in order to comprehend human suffering. Therefore, let us not resent those tutoring experiences which can develop our own empathy further. A slothful heart will not do, and neither will a resentful heart. So being admitted fully to “the fellowship of his sufferings” requires the full dues of discipleship.
"Let us not resent those tutoring experiences which can develop our own empathy further"! I am trying not to resent mine, but to welcome what I learn from them and how they invite me to grow. (And how they are teaching me what a fulness means.)

Beware of worldly preoccupation with self. The highs are counterfeit; the lows are despairing. Love, kindness, personal fulfillment, and genuine self-worth are found in service to God and others, not in service to oneself.
Are we encouraging our children to sacrifice by giving their time and resources, such as helping a lonely neighbor or befriending someone who needs it? As they concentrate on the needs of others, their own needs become less important. True joy comes from sacrificing for others.
I love these reminders of where I should put my focus when I want to find true happiness!


Other posts in this series:

Faith—by Rozy
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Rocks and Gardens

I have always loved flowers and gardens—not just liked them but LOVED them. I feel refreshed and renewed and filled by them somehow. Even my daughters are named after plants and flowers, and I think they have the most beautiful names in the world! The first thing Sam and I did as a married couple—well, after the wedding lunch and waving goodbye to everyone and kissing in the car for a while—was go to the Thanksgiving Point gardens to look at the flowers. It was April, and they were so beautiful! Since then, everywhere Sam and I have gone in the world, we have looked for gardensParksbotanical gardens, even desert gardens. We've seen so many beautiful things!
Sam, on the other hand, loves rocks. Old rocks, new rocks, slanted rocks, sparkly rocks. If it's a rock or even rocklike, you can bet Sam's going to want to
• look at it
• look at it again
• talk about how it got there
• marvel at the geologic layering around it
• consult "Roadside Geology" about it
Everywhere we've gone in the world, we've looked for rocks. Fossils and topaz, wonderstone and agate. We've seen so many beautiful things!

As I was reflecting on our 22 (!) years of marriage at the end of April, I was thinking about how fitting it is that we've loved these two conflicting and yet complementary things. We've seen so much good together, so much happiness. But we've felt pain and sorrow and loss too. We've cried together, we've cried apart. We've felt our hopes crumble and our faith falter. We've seen ashes and beauty and beauty for ashes. Flower and soil, valley and mountain, water and rock. Marriage is all of this, and we're learning to hold all of it within ourselves, the two of us like one, trying to make our garden grow. There's beauty in all of it, if we look for it. And maybe this is what a fulness means
 
But on to what this post was originally supposed to be about!

Once many years ago while Sam was out of town, I bravely drove to Vernal with all the kids to see Dinosaur National Monument. We were having a school unit about dinosaurs at the time, and it was so much fun to get close to them in this way. We loved the huge wall of dinosaur bones in the park, and the cool dinosaur museum in town. Teddy was a baby, and Abe sat next to me in the van and we talked and talked about all kinds of things as he tried to keep me awake. 

Ever since then Sam has felt a little sad that HE didn't get to go, so we decided for our anniversary this year, we'd drive there, just the two of us. We even found a little basement apartment Airbnb where we could stay overnight. Seb and Malachi had school off that day, so they were home to keep an eye on everyone while we were gone (although, let's be honest, the girls did most of the eye-keeping-on).

It's such a pretty drive out that direction. We so rarely have a reason to go that way! Last time we went it was so much greener, but this time there were huge stretches of terrain just covered in snow. It didn't seem that deep until you saw just the tops of a tall fence sticking out of a drift, or this little bathroom we saw by a reservoir…
…which as you can see, is halfway buried under the snow!
The landscape when you get to Vernal is interesting. Desert-y and dry, but with green valleys and farms and such colorful, twisting rock layers!
Sam and I hiked around by the visitor's center to see some bones and fossils along the trail. There are clam impressions in rocks, and lots of bones just captured haphazardly by ancient rivers and now trapped in cliff walls.

It was Monday (that's the day missionaries in Abe's mission can call home), so we were talking to Abe a lot of the time as we were walking around. We showed him some fossils too! :)
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Full of hands

In our family, we always quote poor little Junie's sad and helpless cry from when she was about three years old: "I can't open the gate! I'm full of hands!" You'd be surprised how often one of us is trying to do something and can't because his or her hands are full, necessitating this pathetic distress cry. In fact, I've had to become rather proficient with my feet, my arms, my elbows, and my nose, in doing various tasks that really ought to be done by hands!

———

When people learn that we have ten kids, the usual response is some variation of "I don't know how you do it." There's no real answer to it, because truthfully, I don't know how we "do it" either, especially if "do it" means "raise your family without neglecting anything." (I am always neglecting something! Always!)
The other thing people say is, of course, the age-old "You've got your hands full!" This is manifestly true, and also rather un-answerable. I wish there were a way to affirm these well-meaning phrases while rejecting the implication that sometimes lurks behind them ("Why on earth would you do this to yourself?!). I suppose having a big family is both harder than, but also not as hard as, it seems! And it's not something you can easily sum up in passing in the grocery store.

The management side of things gets easier as you go (so far?). It happens bit by bit and year by year. You learn how to order routines, delegate tasks, incentivize, cut out what's unnecessary—at least until ages and stages change and you have to re-order everything again. The older kids help even as they, sometimes, hinder—there is no one more unyielding and draconian about the younger children's bedtime than a child who just barely graduated from that bedtime himself. The day-to-day logistics of big families can be hard. But they're not impossible. And figuring it out is often strangely satisfying! 

The thing for me, way beyond the logistics, that's the most utterly daunting part of being responsible for so many little souls—is just the sheer fulness of emotion it brings. That's the part that washes over me so deep these days that I feel like I'm drowning in it—

…Lying awake in the darkness, sick with worry over a teenager's heartbreak, then rolling out of bed before morning light to rock a crying feverish toddler. 

…Finding the words to delicately correct the ten-year-old without offending her growing sense of independence, while trying to shush the seven-year-old who is in the middle of describing to you every panel of the Calvin and Hobbes book he's just read. 

…Rejoicing over one child's public success in the very hour you are blinking back tears from another's secret little sorrow. 

…Realizing with horror how many basic lessons have gone untaught to the younger ones while you've been frantically reacting to the moods and impatiences of the older ones.

…Fighting not to fall asleep while on the phone with the missionary, because you stayed up till two a.m. editing the high-schooler's college application essays.

…Being interrupted the moment you finally sit down to read the book the three-year-old has been clamoring for, by the fourteen-year-old urgently needing a ride somewhere. 

…Trying to hide the tremor in your voice from your hurt feelings about what the sixteen-year-old just yelled at you, as you answer the five-year-old's question about how lawnmowers work and if one could cut off your foot.

More often than not I'm overwhelmed, not just with tasks but with the vast range of feelings required of me, and I find myself casting desperate and semi-accusing prayers up to the heavens: It's too much! I'm not up to it! I'm full of hands!

———

Every few months I ask Sam for a priesthood blessing. If you're curious about that, know that a priesthood blessing is given by the laying on of hands through the power of the priesthood that Sam holds, and is guided by the Holy Ghost. As with any revelation, there's an interaction between giver and receiver—God speaks to us in our language and according to our understanding. So of course there's room for error, but God honors those who honor Him, and I think he blesses even our imperfect efforts to hear His voice. I've watched Sam's ability to give these blessings grow and deepen over the years as he's blessed our family, and when he gives me a blessing now, I really do feel I'm hearing the literal words of God. It's interesting how often I'll mention some counsel from a blessing after it's given, and Sam won't even remember saying it! And there have been countless times when a blessing speaks to a concern Sam didn't know I had, or when he uses words only God knew would be most meaningful to me.

Not having ever spoken these feelings of "fullness" to anyone else, you can imagine how I felt several months ago when Sam blessed me in these words:
Marilyn, your life is so full. Full of concerns, full of difficulties, full of things that take up your time, full of things to think about, full of moments that may be hard to pay attention to before they slip by. Sometimes that fulness can be frustrating and leave you with a sense that you wish you could just freeze time for a moment, or take a break from it all. But your Father in Heaven knows what you need, and He wishes you to understand what a fulness means.
And so, thus encouraged, I have been trying to "understand what a fulness means."

———

I don't think I've found out yet. I catch glimpses of it in the scriptures—"Offer your whole souls as an offering." "In due time receive of His fulness." "The fulness of the earth is yours." 

Or this quote by Truman Madsen: "The fulness of truth, and the fulness of the Holy Ghost, and the fulness of the priesthood, and the fulness of the glory of the Father are all phrases that are ocurrent in connection with the temple, and cannot be received anywhere else, nowhere else on the planet. You cannot receive the fulness that the Lord has for you without coming through the temple and having the temple come through you."

But I've also been thinking about how just by living this life—by struggling through and sometimes drowning in this fulness—I am somehow starting to absorb "what a fulness means." I can't put it into words very well. Reading that list above, it would be natural to wonder why on earth anyone would voluntarily choose this kind of fulness. And without the personal experience to go with it, a balancing list of the "good parts" doesn't do justice to the joy and wonder and privilege of being caught up in all those stories. But those things are there, crammed in with the rest, bursting out of the cracks and seams—

…The ten- and twelve-year-old learning to play a piano duet together, giggling together over their mistakes. 

…The seventeen-year-old bending over the baby's bassinet after sneaking in from a date just past curfew, whispering "goodnight, little baby" and half-hoping she'll wake up to smile at him. 

…Being part of the hours of work behind the speech one child gives at his debate tournament, and the hours of effort another puts into Christmas presents for her siblings. 

…The satisfaction and the frustration of making a really good meal for twelve—or fourteen—or twenty—out of odds and ends from the fridge and fifteen minutes of notice, with only a stack of empty plates and a few thank-yous for reward at the end of it. 

…Being the one—the only one—a child wants when he is hurt or sick, the only one who understands what a particular combination of gibberish means, the only one who notices when tiny fingers heading towards the mouth say "I'm scared." 

…Even better, knowing what it's like to exchange glances and a half-smile with someone who does  understand, across a torrent of tired two-year-old tears, a surly teenage retort, an unintentionally hilarious assertion from an older child correcting a younger child.

I could tell you a thousand of those moments and not get close to capturing what they've meant or how they've changed me. And it's just as true of the first list as the second list. Every experience, every brimful emotion that grew so big inside me it threatened to break me in two—the ones that feel like they did break me in two. The worries I laugh at ten years later. The worries I feel I will never laugh at. The tears I cried, and the ones too deep to cry, and the ones I swallowed because someone else needed me when I wanted to cry them. Many of these things, no doubt, would have been part of a life with one or three or five children just the same. But the weight and bulk of them, the way they cram together to fill every possible space, the way they come at you like tennis balls from a ball machine that's set way higher than your skill level…that's what feels like too much fulness. And also…maybe…what God is trying to bless me with?

———

I wrote about playing the organ once, how for me (NOT an organist by training) there's a sort of mystical alchemy to it. Playing hands and pedals together is like seeing something out of the corner of your eye, or trying to remember a dream you've just awakened from. As long as you let it happen in the sides of your vision, things go along pretty well. But the moment you focus in and look at the thing head-on, the balance crumbles and it's gone.

With organ playing, such sideways focus is definitely not the same as a lack of concentration, though. If anything, it's hyper-concentration, super-concentration. You can't let your mind wander, but you can't zero in on one thing, either, or the rest of it comes crashing down. Now that I think about it, it's the same thing with sightreading on the piano. The music keeps rolling on no matter how much you flounder, and the only way to avoid the wave is to ride on top of it, eyes moving, hands moving, mind moving, never taking time to even think about the mess you've made of the previous page. And in the midst of the chaos, there are moments of what feels like magic, where your vision widens like a camera lens and suddenly you're seeing all of it, everything at once, the notes and the breath and every muscle in your arms and your back, everything moving together, and you're outside of yourself and deep inside of yourself all at once, unable to stop or even explain it, but strangely certain that you alone couldn't possibly have done what you've just done.

———

We know Jesus Christ has a "fulness." Of joy—of course. Of sorrow? I don't know. Maybe not for himself. But through us, through our sorrows and our losses? I have asked Him how He stands it when so many choose to turn away from Him, ignore Him, reject Him. How can he live with hope and joy, knowing some of his beloved children will deliberately not choose Him?

I don't know. The only answer I can hear, whispered, is "…all that the Father hath."

Doctrine and Covenants 88 says there are different types of fulnesses. Celestial, telestial, terrestrial. 
Some receive of his glory, but not of his fulness.
The Lord's rest is the fulness of His glory.
He who receiveth all things with thankfulness shall be made glorious.

I don't want a fulness of sorrow. All this, everything I'm doing right now, is with the desperate hope of joy ahead—joy and rest and eternal goodness. All this time I've been hoping the hard parts will cease. The weight will lift. The darkness will dispel. And we will live in fulness of joy.

I still hope for that. I think it's a true vision. 
The Lord hath redeemed his people;
And Satan is bound and time is no longer.
The Lord hath gathered all things in one.
The Lord hath brought down Zion from above.
The Lord hath brought up Zion from beneath.

The earth hath travailed and brought forth her strength;
And truth is established in her bowels;
And the heavens have smiled upon her;
And she is clothed with the glory of her God;
For he stands in the midst of his people.
What I don't know is if it's a full vision. Maybe a chosen sorrow differs from an imposed sorrow? Maybe sorrow by another name, sorrow through the lens of love and eternity—is joy?

Maybe God's fulness is something that cuts facets in us until every single surface reflects God?

———

It's too much, this life of mine. Of course it's too much! Too much good and too much failure and too much everything crammed into too little space. I need to be magnified—deepened—enlarged.

I don't know what they mean in aggregate. All these moments with my children—good ones, hard ones, impossible ones—are like flashes of light. Each one is a luminous stone, a piece of cut glass, surrounded by shadow, and what they're forming, I can't see. A mosaic? A mirror? A window through which I will at last see the face of God?

But in all their glorious fulness, these moments surround me because I have these specific children, all of them, here together in this family, and the idea of saying no to them before I even understand them, because I think I might be "too full" already—it makes my blood run cold.

I'm still pretty inept. Overloaded, you might say. Unable to hold onto much of anything without dropping something else. But please open the gate, Heavenly Father. I'm full of hands.
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